The Bastard Factor

I overheard a conversation recently between a mulatto acquaintance of mine and another Black man which revealed something very interesting about the unintended results of interracial breeding and the impact it has on mulattoes.

The mulatto was asked if he was going home to visit his family for an upcoming vacation and disclosed that he was not. The reason he gave is that when he visits his home it is not the same anymore because most of his childhood friends are married now and staying in his parents’ home is not an option due to their lack of interest in him.

He was pressed on his meaning of this final point and he subsequently revealed that his parents were perfectly willing to meet him in a restaurant for a meal and hear about details of his life, but as far as staying with his parents for the duration of his vacation time home, he was certain that could not occur.

Again, he was questioned as to why this was and he disclosed that his biological parents are actually divorced now. This was a bit of information that I did not know, but had suspected since I know that these tragic arrangements (mixed race marriages) don’t usually work out. His mother is African and was born on the continent and his father is an IMA (inbred mutant albino) AKA white.

He said that some years ago his father had remarried a white hippie woman and that she was a university instructor and very “liberal”. She was into all this LGBTQ-LMNOP stuff and during an alleged nonchalant conversation about “homosexual rights”, she had baited him into a trap of admitting that he did not really care about the political result of such matters one way or the other. At the time, the mulatto was 20 years old and was just not interested in whether homosexuals had or did not have rights. This is quite a normal view of people his age. But this “liberal” immediately ran to the mulatto’s father in tears claiming that he had horrible discriminatory beliefs and she was afraid of him and so on. The mulatto’s father backed up his new white wife and literally told his son that “She is my wife now and you have to accept it and her beliefs”. The mulatto later rightly suspected that this hippie wanted to marginalize the white man’s children from the previous marriage and succeeded in setting him up in a fake row so that she could justify the father’s decision to limit contact with him, which he ultimately did.

In an ironic, but not too surprising twist, the African mother of this mulatto is living in an all-Black neighborhood in the USA which is wrought with all of the stereotypical ills we have come to associate with inner-city living—single mother culture, limited worldview, lowered expectations, lack of social courtesies, and reduced income potentials. This it turns out is the reason this mulatto is living far from home and continues to seek out opportunities that restrict his ability to return there.

After hearing the story, I found it astonishing yet typical, and not all too surprising, that this is the result of these interactions. The faux liberal white male (or female) is commonly looking to fulfill a fantasy or desire for the world to reflect their half-baked ideology, and so he mates with an Afrikan woman in order to satisfy some sick personal need or to solve a perceived social problem which only he can do because of his “white male capability and compassion”. However, the social problem which is attempted to be solved through this behavior is never resolved and is only exacerbated. The outcome is that the white participant gets tired of their negro pet and the race-based incompatibility of the relationship rises to the forefront. I suspect that as time goes on, often the white partner (especially the male), realizes that the social capital they lose by marrying an ordinary negro and having mulatto children is not sufficiently balanced by their satisfaction in strictly adhering to their ideological tenants. So, in this case the IMA male divorced the negro and found an IMA (white) wife in order to regain some of his lost manhood and respect in the eyes of his white compatriots. This is why he mentioned to the mulatto son “this is my new wife now” in an effort to establish his new social reality in the mind of his mulatto son and limit his access to him in certain social situations. Moreover, because his son does not look like him, he had to, in a very passive-aggressive way, impress upon his mind that any experiences he will have because he is not a white person should not be brought to the doorstep of him and his new white wife. This resulted in the mulatto creating a life for himself elsewhere and pursuing not only non-Black females, but non-white female romantic partners as well. The likely product of his life, should he choose to procreate, will be another mixed-race person. The child will be either mixed with Asian, Arab, or some other female from a mixed-race group like mestizos.

The African mother who fought so hard to disavow her Afrikanity and possibly dreamed of a lavish lifestyle in the arms of her “rich” white man from the west, ended up terminating herself genetically and living among the very Africans that she was trying so hard to escape.

These liberal whites mate with Afrikans and other non-whites usually due to a sense of powerlessness in their own socio-political structure and want to feel some power, any power, by offering the fantasy of social uplift into unattainable whiteness to some random non-white sycophant. Reality creeps in eventually, and the white person, reticent to give up their “liberal” delusions, then makes the unconscious decision to reject the pet and her children and marry a white hippie who would protect his cover of being “non-racist” and interested in social justice, while he can safely and without negative repercussions, reject his bastard offspring from his ill-fated, sexual, social experiment. Luckily for them, the white legal system has defined his children as “Black”, so he is comfortably assured that he has no further responsibility for the outcome of their lives.

My conclusion and moral from this story…DON’T RACE MIX! It doesn’t solve the problems you intend it to solve and it invariably just causes more! There is no ultimate benefit to anything in this behavior except your loins (and by extension your ego) in such unions. The misplaced value that Afrikans place on pale-skin is a death warrant to your race and your own personal genetics. The mulatto children will quietly resent the position you put them in of being stuck between two worlds. That is, being rejected by a racist anti-Black parent and embarrassed about their self-loathing negro parent who hated themselves so much that they were compelled to produce a genetic mutant.