The Bastard Factor

24 04 2017

I overheard a conversation recently between a mulatto acquaintance of mine and another Black man which revealed something very interesting about the unintended results of interracial breeding and the impact it has on mulattoes.

The mulatto was asked if he was going home to visit his family for an upcoming vacation and disclosed that he was not. The reason he gave is that when he visits his home it is not the same anymore because most of his childhood friends are married now and staying in his parents’ home is not an option due to their lack of interest in him.

He was pressed on his meaning of this final point and he subsequently revealed that his parents were perfectly willing to meet him in a restaurant for a meal and hear about details of his life, but as far as staying with his parents for the duration of his vacation time home, he was certain that could not occur.

Again, he was questioned as to why this was and he disclosed that his biological parents are actually divorced now. This was a bit of information that I did not know, but had suspected since I know that these tragic arrangements (mixed race marriages) don’t usually work out. His mother is African and was born on the continent and his father is an IMA (inbred mutant albino) AKA white.

He said that some years ago his father had remarried a white hippie woman and that she was a university instructor and very “liberal”. She was into all this LGBTQ-LMNOP stuff and during an alleged nonchalant conversation about “homosexual rights”, she had baited him into a trap of admitting that he did not really care about the political result of such matters one way or the other. At the time, the mulatto was 20 years old and was just not interested in whether homosexuals had or did not have rights. This is quite a normal view of people his age. But this “liberal” immediately ran to the mulatto’s father in tears claiming that he had horrible discriminatory beliefs and she was afraid of him and so on. The mulatto’s father backed up his new white wife and literally told his son that “She is my wife now and you have to accept it and her beliefs”. The mulatto later rightly suspected that this hippie wanted to marginalize the white man’s children from the previous marriage and succeeded in setting him up in a fake row so that she could justify the father’s decision to limit contact with him, which he ultimately did.

In an ironic, but not too surprising twist, the African mother of this mulatto is living in an all-Black neighborhood in the USA which is wrought with all of the stereotypical ills we have come to associate with inner-city living—single mother culture, limited worldview, lowered expectations, lack of social courtesies, and reduced income potentials. This it turns out is the reason this mulatto is living far from home and continues to seek out opportunities that restrict his ability to return there.

After hearing the story, I found it astonishing yet typical, and not all too surprising, that this is the result of these interactions. The faux liberal white male (or female) is commonly looking to fulfill a fantasy or desire for the world to reflect their half-baked ideology, and so he mates with an Afrikan woman in order to satisfy some sick personal need or to solve a perceived social problem which only he can do because of his “white male capability and compassion”. However, the social problem which is attempted to be solved through this behavior is never resolved and is only exacerbated. The outcome is that the white participant gets tired of their negro pet and the race-based incompatibility of the relationship rises to the forefront. I suspect that as time goes on, often the white partner (especially the male), realizes that the social capital they lose by marrying an ordinary negro and having mulatto children is not sufficiently balanced by their satisfaction in strictly adhering to their ideological tenants. So, in this case the IMA male divorced the negro and found an IMA (white) wife in order to regain some of his lost manhood and respect in the eyes of his white compatriots. This is why he mentioned to the mulatto son “this is my new wife now” in an effort to establish his new social reality in the mind of his mulatto son and limit his access to him in certain social situations. Moreover, because his son does not look like him, he had to, in a very passive-aggressive way, impress upon his mind that any experiences he will have because he is not a white person should not be brought to the doorstep of him and his new white wife. This resulted in the mulatto creating a life for himself elsewhere and pursuing not only non-Black females, but non-white female romantic partners as well. The likely product of his life, should he choose to procreate, will be another mixed-race person. The child will be either mixed with Asian, Arab, or some other female from a mixed-race group like mestizos.

The African mother who fought so hard to disavow her Afrikanity and possibly dreamed of a lavish lifestyle in the arms of her “rich” white man from the west, ended up terminating herself genetically and living among the very Africans that she was trying so hard to escape.

These liberal whites mate with Afrikans and other non-whites usually due to a sense of powerlessness in their own socio-political structure and want to feel some power, any power, by offering the fantasy of social uplift into unattainable whiteness to some random non-white sycophant. Reality creeps in eventually, and the white person, reticent to give up their “liberal” delusions, then makes the unconscious decision to reject the pet and her children and marry a white hippie who would protect his cover of being “non-racist” and interested in social justice, while he can safely and without negative repercussions, reject his bastard offspring from his ill-fated, sexual, social experiment. Luckily for them, the white legal system has defined his children as “Black”, so he is comfortably assured that he has no further responsibility for the outcome of their lives.

My conclusion and moral from this story…DON’T RACE MIX! It doesn’t solve the problems you intend it to solve and it invariably just causes more! There is no ultimate benefit to anything in this behavior except your loins (and by extension your ego) in such unions. The misplaced value that Afrikans place on pale-skin is a death warrant to your race and your own personal genetics. The mulatto children will quietly resent the position you put them in of being stuck between two worlds. That is, being rejected by a racist anti-Black parent and embarrassed about their self-loathing negro parent who hated themselves so much that they were compelled to produce a genetic mutant.

 

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Why mulattoes and other hybrids are not Afrikan

1 06 2014
(or if Jesus’ colour doesn’t matter, why was it necessary to depict him as white?)

It took me a year to finally accept this conclusion. I had an argument with a YouTuber concerning this issue in reference to a video he posted entitled “Just because you got black in you.” He proceeded to say that racially mixed people (i.e. people with parents from two distinctly different racial groups with one being Black/Afrikan) are not Afrikan and I predictably had an emotional argument referencing the systematic rape that occurred to Afrikans perpetrated by whites (Europeans) in the USA which resulted in the wider spectrum of skin colour seen in the Afrikan population in the US today. However, after failing to convince him and unsubscribing from his channel, I had several months to listen to interviews and read a lot of material, historical, biological, sociological, and political. I eventually reached the conclusion that indeed he is correct. Hybridized people are not Afrikan and should not be accepted as such.

 

Before you throw around the term “racist”, let me define the term as per my understanding, The terms “racism” and “racist” are actually misnomers. The phenomena should more accurately be termed “ethnocentric economic protectionism for the purposes of seeking, securing and wielding wealth and power”. Understandably, with this more accurate term, it is more convenient for the “racists” to use the former terminology because it deftly conceals the true nature of the phenomenon and makes confused, naive, and unsuspecting people believe that “anyone can be racist” because they treat someone of another race or more appropriately termed “geno-cultural group” (Baruti, 2006), rudely or make disparaging comments about them. Moreover, the more academically accepted terms “white supremacists” and “white supremacy” are actually not correct terms either, although from a eurocentric point of view these terms do surreptitiously stimulate the “utamaroho” (Ani, 1994), of Europeans and people classified as white, these terms are nevertheless used to describe the phenomenon in critical race theory and other fields of study. The appropriate terms are actually either “white world domination by terror” (Kambon, 2006) or “white hegemony”. This is an ideology that holds that whites are better, smarter, and more capable producers and managers of wealth than non-white people, and specifically those categorised as black. Hence it justifies by any means necessary the total destruction of any successful model of development independent of whites or without white people leading, organising and directing it. The logic of this racial hierarchical model proceeds downward with each racial group being more adept at this activity than the lower caste. This ideology informs the system of “white supremacy” that is presently masquerading as globalism. Therefore, it is impossible for a non-white victim (and especially Afrikans) of this system to be a racist, practice racism, be a white supremacist, white hegemonist, or participate in white ethnocentric economic protectionism or “white world domination by terror” in any way that ultimately benefits his or her existence within his or her geno-cultural group and the group as a whole entity as such.

 

So back to why mulattoes are not Afrikan. Firstly, I would like to posit the view that mulattoes are genome terminator entities, meaning that they can’t reproduce themselves like their respective parents can if they had have mated with one of their own geno-cultural group. A mulatto must mate with another mulatto to reproduce themselves or else their offspring reverts back towards whichever geno-cultural group they have chosen to mate with or they create another hybridised offspring should they decide to mate with another hybridised person or someone from a geno-cultural group which is not one of their parents. Hence their genome pattern cannot maintain structural integrity and they terminate. This is actually the strongest argument for why mulattoes are not Afrikan. Every other geno-cultural group on the planet knows this including the hybridised groups such as the Arabs. The Hispanic/Latinos are another matter which I will address later. I won’t discuss the Indians of South Asia (see the talk by Dr. Velu Annamalai – “Dali: The Black Untouchables of India” on YouTube) but one could reasonably compare my discussion below of the Hispanic/Latinos with that of the Indians, although it is not entirely the same. Other geno-cultural groups never accept a hybrid as one of them. This DOES NOT mean that they treat the hybrid unkindly or should do so in all cases, nor does it mean that the hybrid cannot participate in economic or educational opportunities. However, at the level of strategic power in which the lives and destiny of the geno-cultural group are at stake, hybrids have no place, no relevant voice in matters such as these as they are not part of the geno-cultural group’s GENETIC survival. This is an error that Afrikan people have made. They have assumed that because of “racist” practices of other geno-cultural groups to cast off their hybrids among us, even when they have been created but not fully accepted among the ranks of others, and furthermore the other groups made rules about why they have done so, (i.e. the one drop rule), we have felt an obligation to accept them which has resulted in a non-exclusive preachment befalling the Afrikan geno-cultural group. This failure to address who is Afrikan and who is not has left us vulnerable to infiltration, not only by hybrids, but by non-Afrikans under the false claim that they are too Afrikan because they were either born on the Afrikan continent, they have some distant ancestor who participated in or was raped into producing a hybrid, or they cling to an as yet unproven theory of the “out of Afrika hypothesis” of human origin founded with the propagation of Darwin’s THEORY of evolution. This has left Afrikan people without a codified set of standards, rules and regulations about who is an Afrikan and has exposed us to confused mulattoes seeking a constituency and other unscrupulous interlopers seeking to dominate us.

 

It was part of racist practices of our enemies to create a one-drop rule. White men did it so they wouldn’t have to legally and formally acknowledge the offspring they had as a result of raping Afrikan women and mulattoes. In fact, I would submit that non-Afrikans who pursue sexual relations with Afrikan people are practicing ethnocentric economic protectionism by way of furthering the social hegemonic aspect of this system, albeit it in a vulgar, perverted, and insidiously biologically destructive way. These people know full well that at present Afrikan people are the least respected geno-cultural group on the planet, so they are seeking to fulfill a need to feel superior to someone through a sexual encounter (which is one of the most vulnerable situations, psychologically and spiritually, a victim of this assault can engage in) which is done most likely due to a sense of inferiority in the non-Afrikan’s own geno-cultural group, or the perpetrators are inherently lustful and perverted and seek to satisfy carnal sexual fetishes at the expense of the non-geno-cultural other, in this case the Afrikan.

 

The Afrikan geno-cultural group is under no obligation through this behaviour to “accept” mulatto offspring as part of our geno-cultural group anymore than other geno-cultures. It is due to our relative powerlessness and refusal to strictly define who is an Afrikan that has lead to this confusion. Afrikans as part of our liberation and industrial renaissance of Afrikan civilisation, must codify and institutionalise a valid definition of who is an Afrikan. I would suggest reading Chinweizu’s discussion of the “mirror test” for some insight into this matter (Chinweizu, 2006).

 

Now concerning the so-called Hispanics or Latinos. The term Hispanic simply means a person who speaks Spanish. It is not a racial classification. Therefore, since Spain is in Europe, Hispanics are primarily European white people. The victims of the conquistadors, who were forced to speak the language are largely the remnants of the indigenous nations which were extant in the Americas prior to invasion from Europe. There has been massive hybridisation due to the forced rape practiced by the Europeans and the voluntary rape that results from having been conquered wherein both women and men seek to relate in an intimate way with the geno-cultural group that represents power and control in the imposed society. Latino is a Spanish word that means Latin. Latin is another now defunct language that was spoken in Europe. So the two terms to refer to this group are European languages in origin which have nothing to do with the heritage culture of the preponderance of people in the Americas that these terms indicate. Latin or Latino is used because that was the language of the political theological institution (the Catholic Church) used to repress the minds and cultural rituals of the victims of the colonial enterprise in order to make a more docile population able to be exploited efficiently.  Detractors or rebels of the theological doctrine were tortured or killed, so this created a fervent adherence to the religion closely intertwined with one’s own survival which we still see presently. Today in this population, since those people who speak Spanish in the Americas are from various origins (i.e. Afrika, Europe, and indigenous American nations), it cannot be said that these people are a distinct race. In fact the archetypical “Latino” or “Hispanic” is actually a hybridised person who is conditioned in a false consciousness to identify with the colonial culture that was cultivated by European settler-conquerors. Within this group there are still enclaves that have retained their indigenous language and cultural practices, but for racist reasons they are labeled as “Latino/Hispanic” to again stimulate the utamaroho of the European descendants and immigrants that are interspersed in this population, so that they feel a sense of comfort knowing that the language still reflects their own worldview and identity. The majority of the hybrids in this population are victims, and some have reproduced to the degree that they can be considered a distinct geno-cultural group or race, but they have not as yet organised themselves in such a manner mainly because they are still prisoners of the European colonial social construct. Additionally, given the imperial reliance on their economic activity as a source for raw materials, cheap labor, and consumption markets, they are victimised economically and therefore cannot undertake the necessary steps to develop themselves in this way. Moreover, they still have confused Afrikans (who are descendents of enslaved Afrikans and are still repressed by both the hybrids, and Europeans) suffering from a false consciousness within their midst, as well as Europeans that are desperately trying to maintain their colonial relationship and keep enact their white hegemonist system of exploitation. Therefore, the people known as “Hispanic/Latinos” contain people on the spectrum of hybridised individuals, culturally mis-oriented Afrikans, indigenous nationals, and criminal Europeans attempting to persist in the maintenance of the monstrosity they have created.

 

On the other hand the Arabs have been able to organise themselves into a geno-cultural group. This was largely done 1400 years ago through the development of their own political theological institution known as Islam which is simply Arab Christianity (Popp, 2010). Even though there are hybrids contained in the Arab population, they are either historical hybrids produced in antiquity when these white groups invaded Kemet (Egypt) and created offspring with Afrikan women, or they are offspring of the degenerate Arabs that have kidnapped Afrikan women in the present era and used them for their perverted pleasure as sex slaves. The hybrids they create are used to oppress Afrikans in Afrika and promote the expansion of Arab nationalism (i.e. Islam), even though these hybrids are repressed and discriminated as not really being Arabs themselves. It is a psychological phenomenon that is a result of both hybridisation and power relationships being enforced by the Arabs on their Black Afrikan victims which compels the hybrids’ fealty to the white Arab dominators. The hybrids see the true Afrikans as powerless so even though they are mistreated by their fathers’ geno-cultural group, they feel the power that is available and the superior social and economic position they have as Arab identified hybrids, gives them the motivation to mistreat the Afrikans in a brutal way for their fathers’ people. So since these two groups, the Arabs and Hispanic/Latinos, are organised for white power and whites have used sexual predatory practices to attack their victims and consolidate their control, it does not mean that the hybrids are white, nor does it mean that their non-white status is a basis of solidarity with Afrikans. This is a MAJOR historical point that Afrikans have missed, refuse to accept, or have been deliberately mis-educated from knowing. The multiplicity of these factors has brought about the MASSIVE confusion about this matter. The subject is so sensitive that to even broach the topic with many Afrikans will result in emotional outbursts and vicious name-calling instead of calm deliberation and effective implementation of the proper provisions that would protect Afrikans from being used as the world’s sexual toilet and dumping ground.

 

Lastly, and this is a radical position, I don’t think that Afrikans and Europeans, or for that matter other geno-cultural groups, are the same “species”. Now before you levy a charge of “Eugenics”, I am arguing that the criteria and hence the definition of “THE human species” is incorrect and specifically culturally derived from European culturally structured thought (Ani, 1994) to serve political purposes and a quest for power. One of the main criterion for Europeans arguing that now (after several previous theories about the sub-human status of Afrikans and other races) humans are one species and there is “no such thing as race” is that different geno-cultural groups or these “non-existent races” can breed with one another, hence if two biological entities can procreate together it supports the likelihood that they are part of the same species, whereas if two biological entities cannot breed, for example a cat and a bird, then they are two different species. This notion is absolutely absurd. I think far too much emphasis has been placed on the breeding criterion and fact that whites and blacks for instance can have hybrid children and therefore, there is no difference other than skin colour between us and subsequently, we should then “not see colour” and accept all as human. This directive notwithstanding, in the Afrikan worldview and traditional Afrikan societies, Afrikans never posited the idea that people were “born human”. Human beings had to be developed through education and socialisation, and upon successful completion of this process, then the status of human was imparted upon an individual within the Afrikan socio-cultural context. (Baruti, 2002, 2003, 2006, 2009) It was not simply bestowed because one was born of a homo sapiens male and female. This is a distinct difference that exposes the cultural nature of Europeans’ scientific classification and purposes. Basically, I am arguing that Afrikans, Europeans, Asians, Amerindians, and other hybridised people constitute different species of the human “family”. The word “family” in this sense is of a biological grouping, not the emotionally laden image of mom and hugs from your grandmother that the colloquial use of the term “family” generates. I am not arguing for some “shiny happy people” view of humans on earth or that we should all start holding hands and be blind to the different interests of these geno-cultural groups and their different destinies. It is quite obvious that the Amerindian nation of North America had a decidedly different destiny than say the “Sinic” East Asians, so I purport that this fact is still present today, although hidden under universalist and globalist rhetoric. The main point is that if two species or types of humans from two separate and distinct geno-cultural groups procreate, it stands to logic that the offspring is neither one or the other geno-cultural group, and thereby constitutes a new geno-cultural entity that must proceed to either develop a cohesive group with other hybrids, or must “disappear” back into one or the other parent’s geno-cultural group. Azania and its “coloured” population is a stark example of this phenomenon, as are the Arabs and Hispanic/Latinos, although to a lesser degree, that I mentioned before. Nevertheless, I will not take time now to argue whether or not the Afrikan parentage of humanity is valid, but suffice it to say that the present definitive difference in geno-cultures will remain until one or more are exterminated by another (which I am not advocating, but is nonetheless a possibility). So, under these conditions, for Afrikans to help promote and accelerate this process by claiming that all hybrids with one Afrikan parent are Afrikan and are not either a separate geno-cultural group, or are not Afrikan and are part of the other parent’s geno-cultural group, (because hopefully at some point we will have the consciousness and power of definition to codify and implement this idea into reality) is a recipe for extinction and assisted genocide.

 

References:

 

Ani, Marimba. (1994) Yurugu: An Afrikan-centered critique of European cultural   thought and behavior. Washington D.C.: Nkonimfo Publications.

Annamalai, V. (c. 1994) Dalit: The Black unstouchables of India. New Jersey: Afrikan  Echoes. Retrieved from www.youtube.com/Afrikanliberation.

Baruti, Mwalimu K. B.  (2002). The sex imperative. Atlanta:Akoben House.

Baruti, Mwalimu K. B. (2003). Homosexuality and the effeminization of Afrikan males. Atlanta:Akoben House.

Baruti, Mwalimu K. B. (2006). Eureason. Atlanta:Akoben House.

Baruti, Mwalimu K. B. (2009). Yurugu’s eunuchs. Atlanta:Akoben House.

Chinweizi, I. (2006) Self-reparation for Afrikan power: Pan Africanism and Black consciousness. Accra: Paper Presented at The Global Pan Afrikan Conference on     Reparations and Repatriation Conference. Retrieved from             www.abibitumikasa.com.

Kambon, Kamau. (2006). The declaration of Dr. Kamau Kambon. Raleigh: Blacknificient    Books.

Kambon, Kobi. (2003). Cultural misorientation. Tallahassee: Nubian Nation

Popp, V. (2010) The early history of Islam, following inscriptional and numismatic         testimony. In K.H. Ohlig, & G.R. Puin ( Eds.), The hidden origins of Islam. (pp.            17-124) Amherst: Prometheus Books

 

 

 

 








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