The Bastard Factor

24 04 2017

I overheard a conversation recently between a mulatto acquaintance of mine and another Black man which revealed something very interesting about the unintended results of interracial breeding and the impact it has on mulattoes.

The mulatto was asked if he was going home to visit his family for an upcoming vacation and disclosed that he was not. The reason he gave is that when he visits his home it is not the same anymore because most of his childhood friends are married now and staying in his parents’ home is not an option due to their lack of interest in him.

He was pressed on his meaning of this final point and he subsequently revealed that his parents were perfectly willing to meet him in a restaurant for a meal and hear about details of his life, but as far as staying with his parents for the duration of his vacation time home, he was certain that could not occur.

Again, he was questioned as to why this was and he disclosed that his biological parents are actually divorced now. This was a bit of information that I did not know, but had suspected since I know that these tragic arrangements (mixed race marriages) don’t usually work out. His mother is African and was born on the continent and his father is an IMA (inbred mutant albino) AKA white.

He said that some years ago his father had remarried a white hippie woman and that she was a university instructor and very “liberal”. She was into all this LGBTQ-LMNOP stuff and during an alleged nonchalant conversation about “homosexual rights”, she had baited him into a trap of admitting that he did not really care about the political result of such matters one way or the other. At the time, the mulatto was 20 years old and was just not interested in whether homosexuals had or did not have rights. This is quite a normal view of people his age. But this “liberal” immediately ran to the mulatto’s father in tears claiming that he had horrible discriminatory beliefs and she was afraid of him and so on. The mulatto’s father backed up his new white wife and literally told his son that “She is my wife now and you have to accept it and her beliefs”. The mulatto later rightly suspected that this hippie wanted to marginalize the white man’s children from the previous marriage and succeeded in setting him up in a fake row so that she could justify the father’s decision to limit contact with him, which he ultimately did.

In an ironic, but not too surprising twist, the African mother of this mulatto is living in an all-Black neighborhood in the USA which is wrought with all of the stereotypical ills we have come to associate with inner-city living—single mother culture, limited worldview, lowered expectations, lack of social courtesies, and reduced income potentials. This it turns out is the reason this mulatto is living far from home and continues to seek out opportunities that restrict his ability to return there.

After hearing the story, I found it astonishing yet typical, and not all too surprising, that this is the result of these interactions. The faux liberal white male (or female) is commonly looking to fulfill a fantasy or desire for the world to reflect their half-baked ideology, and so he mates with an Afrikan woman in order to satisfy some sick personal need or to solve a perceived social problem which only he can do because of his “white male capability and compassion”. However, the social problem which is attempted to be solved through this behavior is never resolved and is only exacerbated. The outcome is that the white participant gets tired of their negro pet and the race-based incompatibility of the relationship rises to the forefront. I suspect that as time goes on, often the white partner (especially the male), realizes that the social capital they lose by marrying an ordinary negro and having mulatto children is not sufficiently balanced by their satisfaction in strictly adhering to their ideological tenants. So, in this case the IMA male divorced the negro and found an IMA (white) wife in order to regain some of his lost manhood and respect in the eyes of his white compatriots. This is why he mentioned to the mulatto son “this is my new wife now” in an effort to establish his new social reality in the mind of his mulatto son and limit his access to him in certain social situations. Moreover, because his son does not look like him, he had to, in a very passive-aggressive way, impress upon his mind that any experiences he will have because he is not a white person should not be brought to the doorstep of him and his new white wife. This resulted in the mulatto creating a life for himself elsewhere and pursuing not only non-Black females, but non-white female romantic partners as well. The likely product of his life, should he choose to procreate, will be another mixed-race person. The child will be either mixed with Asian, Arab, or some other female from a mixed-race group like mestizos.

The African mother who fought so hard to disavow her Afrikanity and possibly dreamed of a lavish lifestyle in the arms of her “rich” white man from the west, ended up terminating herself genetically and living among the very Africans that she was trying so hard to escape.

These liberal whites mate with Afrikans and other non-whites usually due to a sense of powerlessness in their own socio-political structure and want to feel some power, any power, by offering the fantasy of social uplift into unattainable whiteness to some random non-white sycophant. Reality creeps in eventually, and the white person, reticent to give up their “liberal” delusions, then makes the unconscious decision to reject the pet and her children and marry a white hippie who would protect his cover of being “non-racist” and interested in social justice, while he can safely and without negative repercussions, reject his bastard offspring from his ill-fated, sexual, social experiment. Luckily for them, the white legal system has defined his children as “Black”, so he is comfortably assured that he has no further responsibility for the outcome of their lives.

My conclusion and moral from this story…DON’T RACE MIX! It doesn’t solve the problems you intend it to solve and it invariably just causes more! There is no ultimate benefit to anything in this behavior except your loins (and by extension your ego) in such unions. The misplaced value that Afrikans place on pale-skin is a death warrant to your race and your own personal genetics. The mulatto children will quietly resent the position you put them in of being stuck between two worlds. That is, being rejected by a racist anti-Black parent and embarrassed about their self-loathing negro parent who hated themselves so much that they were compelled to produce a genetic mutant.

 

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25 responses

25 04 2017
TheThinkingAfrican86

I plan on creating an archive for many of your articles. Hopefully you don’t mind. I just want to have them so I can easily spread them around to those who really need to read them.

Liked by 3 people

25 04 2017
Lumumba Afrika

I don’t mind! It sounds good. Thanks! I hope the word gets out.

Liked by 1 person

25 04 2017
TheThinkingAfrican86

Reblogged this on Afrikan Sovereignty Magazine.

Liked by 1 person

26 04 2017
Bhekizitha

Reblogged this on African Centered Biological Nationalist Journal and commented:
This is great example of why African people should avoid interracial relationships.

Liked by 4 people

28 04 2017
Lumumba Afrika

Thanks for the support!

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28 04 2017
Kushite Prince

Beautiful post brother! Race mixing is a dead end for black people. We can’t buy into the interracial propaganda by the media. Thanks for this post. I’ll have to share this.

Liked by 1 person

28 04 2017
Lumumba Afrika

Thanks a lot! I hope this story goes viral. It’s an important lesson. I think this type of experience will become the norm.

Liked by 1 person

28 04 2017
Kushite Prince

I think so too. Thanks for sharing this insightful story!

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28 04 2017
mandumeyandemufayo

Thanks for this!

Liked by 1 person

29 04 2017
Lumumba Afrika

You’re welcome! Thanks for reading it!

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6 05 2017
amosnwilsonuniversity

Whites tend to mate with lower IQ Blacks they can control.The mother was a lower IQ African the European male studied her body language and knew he could control her. Most African immigrants end up in DC, Atlanta or an all-Black enclave in Houston or Dallas. Whites have a science of how they pick their partners…Brilliant work. I’m glad the mulatto is looking to bring his defective genes among a non-African population, seems like the mulatto has his head on straight.

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6 05 2017
TheThinkingAfrican86

“I’m glad the mulatto is looking to bring his defective genes among a non-African population, seems like the mulatto has his head on straight.”

LOL

Liked by 2 people

7 05 2017
Lumumba Afrika

I think you’re generally correct, but IQ doesn’t measure all forms of intelligence, so it is a misleading unit of measurement. So, some people who are intelligent in one area (and may even be successful) might display a lack of intelligence in other areas and fall victim to miscegenation. Furthermore, “intelligent” people may have perversions that they seek to fulfill. Yes, this mulatto (for the time being) is not damaging to the Afrikan genome, but he still identifies as “Black” and doesn’t correct others when they refer to him as such.

Liked by 1 person

7 05 2017
amosnwilsonuniversity

That is a problem. When I say lower IQ Blacks. I mean those easily manipulated and gullible. They seek people they know aren’t very bright its a science they have.

Liked by 1 person

8 05 2017
Lumumba Afrika

@amoswilsonuniversity I see what you mean. They do look for easily manipulable and gullible people. One reason for this is the power dynamic inherent in intimate relationships. Sexually liberal IMAs have to have someone whose thinking they can mold and shape. The best candidate for this is someone who is not interested in racial issues. Someone interested in racial issues won’t acquiesce to their IMA demands and leadership. Another candidate is someone who has an acute psychosis about racial issues, but is completely benign and ineffectual regarding their ability to exact vengeance against IMAs. (e.g. the “pro-black” man with the white wife)

Liked by 2 people

8 05 2017
amosnwilsonuniversity

Yes, I should put my statement in a historical term. When Sir David Livingston begin to go into Africa he would amoung various groups. Some Africans immeditaely saw him for who he was, others didn’t. When he could not manipulate a group of African men he would travel and find another group and create a conflict among them and use them to enlave not only that group but the group that discerned he was trouble from the beggining.

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6 05 2017
amosnwilsonuniversity

Reblogged this on Amos Magazine and commented:
Good Article.

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7 05 2017
Lumumba Afrika

Thanks for the reblog and spreading the word!

Liked by 1 person

18 05 2017
AfriKaNeedsToOwnItsResources

Very good piece. Can be observed in many mulattoes. A great example which can deter people. Your ability to see the social factors are excellent.

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18 05 2017
AfriKaNeedsToOwnItsResources

This account reminds me of somebody who I went to secondary school with main difference is the guy I know still wants to be white. His mother was the daughter of an important political family in Ghana and his father was a white male. His mother came from a BETTER background than the father, her former house was even split up into 3 flats.

The white father left the family to pursue a life in the white community dumping him and his siblings and his mother in a very bad neighbourhood. At least 2/3 of homes been social housing, mostly black neighbourhood, known for shootouts, junkies and gangs, single parent households, benefit fraudsters, very few corner shops. Very poor area, a lot of Caribbeans but also Ghanaians and trash from many other races.

The guy would put on a very white accent, a poor white accent and even went around claiming that rap wasn’t a form of music but worshipped the likes of Led Zeppelin. Despite the area we live in having very few young white people he somehow gravitated towards the few that remained. He even ignored all the black girls in our school, for literally one of a handful of white females in my year group. You can see by the way he operated he is trying to become a white English male like his father and is now in university way out in Scotland. Meanwhile, his mum is has exhibited downward social mobility, low self-esteem and is distant from mainstream white society.

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18 05 2017
AfriKaNeedsToOwnItsResources

The whole excuse for mulattoes with black fathers and white mothers choosing white female partners is garbage. I have noted mulattoes with black mothers are just as prone to choosing non-black women just as much.

The social factors of having kids that it is hard to see a trace of blackness is strong for mulatto males. Mulatto males usually want non-black male heirs as they want to join the white male power structure or don’t want them to be marred by black male phenotype as we are viewed as enemies of the white establishment. Unlike mulatto females who are pushed as beauty standard by the media in the black community, social factors control people’s decisions to the point where the same people (different genders) behave drastically different much of the time.

Liked by 1 person

19 05 2017
Lumumba Afrika

Interesting story. I would presume that this is more typical of the mulatto experience than we realize. In general terms, they have a confused identity and awkwardly try to ingratiate themselves to the group to which they seek acceptance and identification. In the case you cited, and in the example from the article, it is toward non-Black people. But, this does happen occasionally when the mulatto seeks acceptance to the Black group as well, as was the recent case with the winner of the Miss “Black” University of Texas pageant.

I find two statements you mentioned quite revealing.

(1) “He even ignored all the black girls in our school, for literally one of a handful of white females in my year group.”

There was a comment on a video by Bhekizitha recently (https://www.youtube.com/watch?v=YX09u_YCMBQ) in which the commentator (Tianitra) recounted a story of a Black woman she knew who couldn’t find a suitable Black male mate despite all of her efforts and even though her town had a sizable Black population. I find these types of stories highly doubtful. It is improbable that a person can’t find a suitable mate despite valiant efforts. I suspect that it is more that these people simply ignore suitable mates by imposing impossibly high standards on them and then “settle” for the non-Black person for which they have significantly lower standards. They then claim (in an attempt to justify their decision) that they “tried” to find someone, but couldn’t due to the plethora of unsuitable candidates. I contend that people make conscious and unconscious decisions at each moment of their lives which ultimately result in them being open or closed to accepting the intimate advances of their eventual mates. Falling in love doesn’t “just happen”, like stepping in dog pooh or something. People put themselves in a position to be available for someone and then act on that opportunity. It isn’t happenstance. So the fact that the mulatto you knew actively ignored Black women is much more believable to me. He has decided that he wants to be with a white woman.

(2) “Meanwhile, his mum is has exhibited downward social mobility, low self-esteem and is distant from mainstream white society.”

This is also very typical of Black people post-IR. All of their hopes and dreams were wrapped up in the Hollywood created fantasy of living in the white world with the white person and finding acceptance from them. When it doesn’t happen, their sense of self and distorted identity can’t deal with the shame and disappointment, so they retreat from striving towards excellence and descend into the cathartic listlessness of mediocrity. Look at Sammy Davis, Jr. After he married that white woman from Sweden and they divorced his career pretty much stalled and he became a caricature of himself. Except for the song “Candy Man” and one or two notable TV appearances, he was pretty much a drugged out laughing stock from the 1970s onward. It wasn’t until after he died (totally debt-ridden) and the revival of the Rat Pack in the 1990s, that people realized he actually had a lot of talent at one time. He died with a $1,000,000 debt to the IRS which he left for his Black wife to pay who was married to him at the time.

Liked by 1 person

19 05 2017
AfriKaNeedsToOwnItsResources

I’m not sure about the winner of the Miss Black University of Texas, she is a quadroon and in fact part of the process of breeding out blacks. She is exactly what the mulatto male I spoke about would produce when he finds his white female.

Other than that you are very right, black people’s standards when it comes to themselves is through the goddamn roof which is unacceptable when you look at the shambles the community is in. Add on to that the destructive force of social liberalism pervading everywhere in the West. I’m not saying people should settle down for incompatible partners but they should not expect 100% perfect relationships. When it comes to non-black, especially whites all kinds of fucked up exceptions are made and people seem to love the patriarchal behaviour of other groups people. Even if they’re ideologically, politically and genetically in juxtaposition people let the traditional gender roles most people of other groups perform override the serious cracks in their relationship. This ostensibly leads to the ignoring of the cracks which will open up to gaping holes from fractures.

I will say this the vast majority of interracial relationships (not willy-nilly sex) end when the white person says so or whatever non-black person it is.

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19 05 2017
AfriKaNeedsToOwnItsResources

Negroes tend to ignore the fact the lack of patriarchal structure in the community leads to other groups seeming patriarchal compared to our own. This is although ignores the reality of other groups been liberalised recently and undergoing gender battles, but they are a lot further behind the timeline than black people are.

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19 05 2017
AfriKaNeedsToOwnItsResources

Having no community and no acceptance within the one one is trying to join normally leads to a loss of money as blacks try to keep up with the Jones’. The problem arises for these negroes who have a few mixed kids, cannot afford to live among other groups, they usually become trapped again in a poor neighbourhood. Usually a black one because they nor their mulatto kid would be accepted by poor whites.

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