Interracial Relationships Are Destructive To Afrikan People

17 03 2017
An Essay On The Politics of the Penis and the Paycheck

People underestimate the power of DNA because we don’t understand that DNA is our bio-genetic inheritance from all of our ancestors; which is a physical manifestation of how they evolved from time immemorial. DNA is transmitted to us through our parents and most of our DNA is directly from them, so this means that if someone is mixed, (even if they are “cool”) they will always have a fundamental confusion about their very bio-genetic existence, and not necessarily their social existence. This is where we as Afrikan people are confused. The different genetic lines, as well as the psychological histories of the peoples associated with the two different DNAs, are perpetually competing for self-actualization. In the long run, it is a fight the mixed person is bound to lose. The results of this lost battle by the mixed individual usually negatively affect the group from which they come who has the least power or knowledge of self. In today’s world, this is the African group.

 
It is a tragedy that this man in the video already has two mixed children. He had to learn the hard way. This is what happens when we don’t control the educational and socialization system of African people. This is why I am revolted by the negro class. Not only do they have no race loyalty, but they can’t even do something for Afrikan people in general, even if it is in the negro’s material/business interest to do so.

 
Take for example Star Jones, a supreme negro. She ran her mouth on The View for damn near a decade, talking about inane topics of no consequence only to be fired by a vindictive so-called jew who felt her negro pet was trying to bite the hand that fed her. Be that as it may, this idiot didn’t even have the business sense to trade in on her name so that in the event of being fired by white mommy, she could at least have some social cache in her community to sustain her subsequent career. Instead, like many a negro, she waited around like a stray dog until white daddy threw her a bone to comment on issues like the Travon Martin case. If she had any intelligence like she alleges, she could have started a school to train a new generation of legal secretaries, paralegals, and even could have started an undergraduate college training people in pre-law before they entered law school. If she had marketed her schools in Afrikan areas of the US, her name recognition alone would have helped to promote the school and maintain a revenue stream. Eventually, she could have started her own law school and helped Afrikans in the USA take over the legal profession, like the so-called jews did in the 20th century. Case in point is Brandeis University which was named after a white, so-called jewish Chief Justice of the US Supreme Court.

 
Bill Cosby could have done the same with a teachers college. Instead of blaming youth for stealing pound cake, he could have commissioned a study to determine what are the relevant types of skills and information that African youth need to learn to be economically successful in the 21st century. He could have offered 50, 100, or 150 thousand dollars for the study to really do it right and have a team of researchers publish their findings along with a recommended curriculum. After which, he could have sold the report as a book to recoup the money and then followed the recommendations by starting a teacher’s college offering a sole program in an undergraduate degree in education. In addition, he could have offered three degree “tracks” to study elementary education, secondary education, and education administration.  Moreover, for teachers already certified and licensed, he could have offered a professional certification program to be done online, by correspondence, or in classroom and eventually replicated this program throughout the USA.

 
Both of these programs would have been very lucrative businesses and would have saved these people from making careers and scoring points by criticizing Afrikan people and actually have done something to solve the problems while making money doing so. If Donald Trump thought it was a good business venture to start his own university, where was Bill Cosby, Star Jones, and Oprah Winfrey? Where is Puff Daddy’s music school for young Afrikans to train them in business and music production? These people are fake and they have no thoughts independent of white liberal talking points because they all work in an industry dominated by fags, white liberals and so-called jews.

 
You may ask what does this have to do with mixed-race people and interracial dating. It is because of something said in this video which had me thinking about the fact that people don’t change by hearing a moralizing sermon. People change because it is in their material interest to do so. In the video, the woman is cautioning and advising Afrikan women about the cunning nature of non-Black women vis-a-vis dating and procreating with Afrikan men, and I feel she is correct in this assessment. The level of economic competition has increased and this is related to sexual relations because non-Afrikan women know full well that it takes two to tango in the bedroom and in the boardroom. Meaning that women need the penis and the paycheck of a man to survive in the present environment. If a man simply has a job, and is heterosexual, that is enough for some non-Black women in the present day, because a lot of these women come from overpopulated societies where men have the pick of the litter and generally don’t marry women who are older than 30 years old. Changing the material conditions of Afrikan people would go a long way in reducing the temptation and competition from other women vying for Afrikan male sperm and finance. Without institutions directly in the control of Afrikan people which can put money in the pockets of Black men and/or offer opportunity for a viable career within the Black community, both Afrikan men and women will continued to be drawn by the siren song of different races to mate as they spend their working lives in the employ of other races as well.

 
Most people change their behavior when they enter a working environment. It is done in order to maintain the working relationship and benefit by reaping the resources available at the place of employment. Unless and until Afrikan people control the educational and employment opportunities available to Afrikan men (and the power which follows from such) we will not be able to enforce the types of discipline that is necessary to regulate acceptable behavior to ensure our bio-genetic survival. Additionally, this discipline gained from the working environment won’t be then transferred to women and children in our community unless we have this kind of group power and internal hierarchical order (which should be based on legitimate authority, i.e. someone who has the economic skills and wealth to wield such, not just self-appointed “alpha males” or people with charismatic personalities).

 

A lot of Afrikan men seek non-Afrikan women because there is no social or economic cost. Not only that, there are less requirements to avoid transgressing taboos in alien communities. This is largely because since one will never be a bio-genetic participant of the alien community’s power structure, one is not expected to contribute fundamentally to its existence. Men (and some women) have a free pass when they mate with an alien to avoid the traditions and duties of being a member of either of the races, subsequently one race dies bio-genetically, then culturally and the group with the most cohesive power structure then has a new class of people to dominate. We can see this in India and Brazil now. Afrikans in the USA are not too far behind this trend. It is the mixed children that facilitate to coup de grace in the bio-genetic existence of the race without power. Just look at the Nations of North America who were in the land before the arrival of the Europeans. Look at the native Hawaiians.

 

Unless Afrikans are clear on who is Afrikan and who is not, and definitively discriminate positively towards Afrikan people in social and economic relations, group power will remain elusive, and our survive questionable.

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