Interracial Relationships Are Destructive To Afrikan People

17 03 2017
An Essay On The Politics of the Penis and the Paycheck

People underestimate the power of DNA because we don’t understand that DNA is our bio-genetic inheritance from all of our ancestors; which is a physical manifestation of how they evolved from time immemorial. DNA is transmitted to us through our parents and most of our DNA is directly from them, so this means that if someone is mixed, (even if they are “cool”) they will always have a fundamental confusion about their very bio-genetic existence, and not necessarily their social existence. This is where we as Afrikan people are confused. The different genetic lines, as well as the psychological histories of the peoples associated with the two different DNAs, are perpetually competing for self-actualization. In the long run, it is a fight the mixed person is bound to lose. The results of this lost battle by the mixed individual usually negatively affect the group from which they come who has the least power or knowledge of self. In today’s world, this is the African group.

 
It is a tragedy that this man in the video already has two mixed children. He had to learn the hard way. This is what happens when we don’t control the educational and socialization system of African people. This is why I am revolted by the negro class. Not only do they have no race loyalty, but they can’t even do something for Afrikan people in general, even if it is in the negro’s material/business interest to do so.

 
Take for example Star Jones, a supreme negro. She ran her mouth on The View for damn near a decade, talking about inane topics of no consequence only to be fired by a vindictive so-called jew who felt her negro pet was trying to bite the hand that fed her. Be that as it may, this idiot didn’t even have the business sense to trade in on her name so that in the event of being fired by white mommy, she could at least have some social cache in her community to sustain her subsequent career. Instead, like many a negro, she waited around like a stray dog until white daddy threw her a bone to comment on issues like the Travon Martin case. If she had any intelligence like she alleges, she could have started a school to train a new generation of legal secretaries, paralegals, and even could have started an undergraduate college training people in pre-law before they entered law school. If she had marketed her schools in Afrikan areas of the US, her name recognition alone would have helped to promote the school and maintain a revenue stream. Eventually, she could have started her own law school and helped Afrikans in the USA take over the legal profession, like the so-called jews did in the 20th century. Case in point is Brandeis University which was named after a white, so-called jewish Chief Justice of the US Supreme Court.

 
Bill Cosby could have done the same with a teachers college. Instead of blaming youth for stealing pound cake, he could have commissioned a study to determine what are the relevant types of skills and information that African youth need to learn to be economically successful in the 21st century. He could have offered 50, 100, or 150 thousand dollars for the study to really do it right and have a team of researchers publish their findings along with a recommended curriculum. After which, he could have sold the report as a book to recoup the money and then followed the recommendations by starting a teacher’s college offering a sole program in an undergraduate degree in education. In addition, he could have offered three degree “tracks” to study elementary education, secondary education, and education administration.  Moreover, for teachers already certified and licensed, he could have offered a professional certification program to be done online, by correspondence, or in classroom and eventually replicated this program throughout the USA.

 
Both of these programs would have been very lucrative businesses and would have saved these people from making careers and scoring points by criticizing Afrikan people and actually have done something to solve the problems while making money doing so. If Donald Trump thought it was a good business venture to start his own university, where was Bill Cosby, Star Jones, and Oprah Winfrey? Where is Puff Daddy’s music school for young Afrikans to train them in business and music production? These people are fake and they have no thoughts independent of white liberal talking points because they all work in an industry dominated by fags, white liberals and so-called jews.

 
You may ask what does this have to do with mixed-race people and interracial dating. It is because of something said in this video which had me thinking about the fact that people don’t change by hearing a moralizing sermon. People change because it is in their material interest to do so. In the video, the woman is cautioning and advising Afrikan women about the cunning nature of non-Black women vis-a-vis dating and procreating with Afrikan men, and I feel she is correct in this assessment. The level of economic competition has increased and this is related to sexual relations because non-Afrikan women know full well that it takes two to tango in the bedroom and in the boardroom. Meaning that women need the penis and the paycheck of a man to survive in the present environment. If a man simply has a job, and is heterosexual, that is enough for some non-Black women in the present day, because a lot of these women come from overpopulated societies where men have the pick of the litter and generally don’t marry women who are older than 30 years old. Changing the material conditions of Afrikan people would go a long way in reducing the temptation and competition from other women vying for Afrikan male sperm and finance. Without institutions directly in the control of Afrikan people which can put money in the pockets of Black men and/or offer opportunity for a viable career within the Black community, both Afrikan men and women will continued to be drawn by the siren song of different races to mate as they spend their working lives in the employ of other races as well.

 
Most people change their behavior when they enter a working environment. It is done in order to maintain the working relationship and benefit by reaping the resources available at the place of employment. Unless and until Afrikan people control the educational and employment opportunities available to Afrikan men (and the power which follows from such) we will not be able to enforce the types of discipline that is necessary to regulate acceptable behavior to ensure our bio-genetic survival. Additionally, this discipline gained from the working environment won’t be then transferred to women and children in our community unless we have this kind of group power and internal hierarchical order (which should be based on legitimate authority, i.e. someone who has the economic skills and wealth to wield such, not just self-appointed “alpha males” or people with charismatic personalities).

 

A lot of Afrikan men seek non-Afrikan women because there is no social or economic cost. Not only that, there are less requirements to avoid transgressing taboos in alien communities. This is largely because since one will never be a bio-genetic participant of the alien community’s power structure, one is not expected to contribute fundamentally to its existence. Men (and some women) have a free pass when they mate with an alien to avoid the traditions and duties of being a member of either of the races, subsequently one race dies bio-genetically, then culturally and the group with the most cohesive power structure then has a new class of people to dominate. We can see this in India and Brazil now. Afrikans in the USA are not too far behind this trend. It is the mixed children that facilitate to coup de grace in the bio-genetic existence of the race without power. Just look at the Nations of North America who were in the land before the arrival of the Europeans. Look at the native Hawaiians.

 

Unless Afrikans are clear on who is Afrikan and who is not, and definitively discriminate positively towards Afrikan people in social and economic relations, group power will remain elusive, and our survive questionable.

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Typical White Liberal Hypocrites

31 01 2017





Muhammad Ali’s Grandson

9 06 2016

Here is the result of that misguided belief in the “one-drop rule” and “Blacks come in all colors” garbage. With the sexual behavior of some Africans, they are trying their best to make these canards into a reality. It won’t work though. The only thing that will happen is the breeding out of the silly Africans, and the development of mixed-race white people who will infiltrate our group because Muhammad Ali was their great, great grandfather. Dumb…SMDH!

Amos Magazine

alisgrandson.jpg

Black Power rhetoric will never impress me.

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Shout out to Moni Tano!

26 05 2016

Great research by our sister Moni Tano. This video is one of the main reasons why Afrikans need an ACBN psychology and our own nation-state. (Warning: Mulatto alert at 3:51)





The Serious Business of Being Serious–Dr. John Henrik Clark

21 05 2016

John Henrik Clark often left valuable clues and riddles in his lectures for future generations to solve. It is my opinion that he knew that the warnings he gave would be readily apparent and visible to Afrikans at some point in the future, so I think he wanted to provide a guide and conceptual framework for future generations to understand what will be happening. The time he was preparing for is now, and this lecture is a seminal presentation urging Afrikans to face the reality of the threat to Afrikan existence. It should be part of the essential viewing/reading list for ACBNs.





What is ACBN?

24 02 2016

Afrikan-Centered Biological Nationalism (ACBN) is a sociopolitical-economic ideology which defines Afrikans by biological traits for the purposes of organizing a set of socioeconomic relations to achieve power for Afrikan people. ACBN relates to areas of activity within the social, economic, political and spiritual spheres of Afrikan life and existence. The main purposes are to engineer a social system in which Afrikans psychologically and socially seek their primary relations with other Afrikan people for work, education, organization, recreation, and procreation. ACBN is designed to protect the genetic integrity of Afrikans and insure the genetic survival of Afrikans and the Afrikan genome as it has existed from time immemorial.

 
ACBN defines¹ an Afrikan / Black person as one who is clearly a “close” descendant of people from East Afrika, a region comprised of countries now known as Kenya, Tanzania, and Uganda. Afrikans’ color variation ranges from bronze, dark reddish-brown, dark or nut brown, dark-chocolate color plus “peppercorn” hair. It² does not include people with a non-Afrikan parent or people who are living on the Afrikan continent but do not fit the above described phenotype. It does not include all of humanity based on the darwinian theory of evolution or any other unproven theory of human origin or “Out of Africa” hypothesis.

 

Social relations
ACBN recognizes that it is the set and system of social relations inherent in a cultural civilization that defines how goods and services are exchanged, information is conveyed, and individuals are to succeed based on developing and applying their individual and collective talents within the population. ACBN recognizes that the foundation of this system must reside in building families and extended families via the institution of male and female procreative realities and capabilities. Inter-racialism, or promotion of pseudo-scientific theories such as the “one drop” rule and “Black dominant genes” are rejected. Instead, the relationship between the Afrikan man and Afrikan women within the context of the familial community and its connection to the larger society is fostered and promoted preeminently.

 
Furthermore, relationships within the collective for industrial productive capacity are encouraged among groups of Afrikan men distinct from groups of Afrikan women. The same is encouraged and promoted for groups of Afrikan women. The youth are socialized into this reality of a division of roles with respect to one’s biological functionality within one’s genetically determined sex. This does not negate the need for Afrikan men and Afrikan women to work together in non-sexual industrially productive capacities as well.

 

Economics
ACBN recognizes that no ideology can succeed or find advocates which does not provide a material benefit to its adherents. Therefore, a practical and viable economic approach which focuses, in part, on Afrikan principles of Nguzo Saba are infused throughout the programs and policies which are adopted. Economic policies are conceived from the basis of the Afrikan worldview which included collective responsibility, collective work, and collective benefit which are balanced by individual commitment, individual development, and individual accountability. Specifically, Afrikan-centered culture and warrior-hood are to be pervaded throughout the economic enterprises which sustain the material existence and comfort for Afrikan people. Expectations to reflect the values, ethics, history, aesthetics and mores of Afrikan culture is demanded and through a system of reward and punishment are reinforced in the conceptual approach to functioning in daily life. To put it simply, in the ACBN society, “you don’t bite the hand that feeds you” and Afrikan people are the ones who do the feeding.

 

Economic policy recommendations will focus on the essential areas a civilization needs to survive such as food production, health maintenance, military, crafts manufacturing and infrastructure building. Strategic areas of growth will also be encouraged so that Afrikans gain control of large and essential parts of economic activity, such as software engineering, mining, aerospace engineering, communications, information technology, weapons technology, medical research, energy and transportation, kwk.

 

Political
ACBN being the ideological underpinning of a socio-political economic system does entertain the formations of schools of thought in the different areas of human activity and intellectual development. This tendency in human affairs leads to the development of factions which seek to satisfy certain constituencies within the social order. Even though this phenomenon is encouraged and the subsequent sub-political formations will be integrated into the society as a whole, all such parties will be counter-revolutionary and conservative with respect to the ACBN ideology and its fundamental foundation in the Afrikan worldview. The essential social theory that provides the groundwork out of which will spring groups which both agitate for representation in the institutional network of society, and seek to have a relevant voice in the distribution of resources, will be that the genetic survival of authentic Afrikans is the basis of our system of social relations and that non-Afrikans do not have a bio-genetic stake in the survival of the Afrikan genome and cannot be considered relevant in the panoply of issues that naturally will arise when engaged in direct and indirect management of the power, wealth, growth, development, maintenance, and well-being of Afrikan people.

 

Spiritual
One of the most profound attacks on Afrikans historically was the introduction of foreign ideologies masquerading as religions onto the Afrikan psyche. Much research has been done by Afrikan-centered scholars and researchers to reclaim authentic Afrikan ancestral religions and the diverse way in which they were manifested, recorded, instituted, and practiced. It has been concluded through copious research and in voluminous publications that, for Afrikans, the acceptance of foreign ideologies masquerading as religions is a violent psychological attack and jeopardizes the bio-genetic survival of Afrikans both directly and indirectly. This renders the acceptance of religions which are not designed for the survival of Afrikan people moot and judged by the historical record as being a material and immaterial detriment to the health of Afrikans in the mental, intellectual, and physical spheres of existence.

 
Therefore, since all civilizations need an ethereal thought system to undergird the conceptual superstructure of the civilization, Afrikan ancestral religions will be promoted and instituted throughout the society to address the spiritual nature of authentic Afrikan people as our ancestors had identified and codified through numerous texts, artifacts, and literature. Since all sane, self-interested geno-cultural groups enshrine the worship of their own image through the depiction of their deities and the practice of ancestral communion, this will be the fundamental spiritual approach with regard to the establishment of the major religious institutions and celebratory rituals commonly known as “holy days” or holidays which will provide the spiritual satisfaction for Afrikans in this area of human life.

Notes
1. Definition taken from the online journal African Centered Biological Journal retrieved from http://www.acbnj.wordpress.com on January 17, 2016.

2. This begins my additions to the definition.





The African Centered Biological Nationalist Manifesto

24 02 2016

More information about ACBN!

African Centered Biological Nationalist Journal

African people are the original human template. We came forth from East Africa and took our minds, bodies, and progeny on a journey to the North, West, and South of the continent. On this march of humanity, we sparsely populated Africa and eventually left our homeland to occupy our planet.

In our quest to inhabit the globe, nature played a trick on us. It was as if the farther we moved away from the source of our origin, the more forgetful we became genetically, physically, and mentally of what we were – and eventually we ceased to exist in Eurasia.

From this extinction came the other subspecies of the African, particularly the Asian and Ima (Inbred Mutant Albino /European). These sub-branches of the human both isolated in different parts of Eurasia for tens of thousands of years produced populations with unique genetic and phenotypical traits.

These non-African groups developed functional…

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