Shout out to Moni Tano!

26 05 2016

Great research by our sister Moni Tano. This video is one of the main reasons why Afrikans need an ACBN psychology and our own nation-state. (Warning: Mulatto alert at 3:51)





The Serious Business of Being Serious–Dr. John Henrik Clark

21 05 2016

John Henrik Clark often left valuable clues and riddles in his lectures for future generations to solve. It is my opinion that he knew that the warnings he gave would be readily apparent and visible to Afrikans at some point in the future, so I think he wanted to provide a guide and conceptual framework for future generations to understand what will be happening. The time he was preparing for is now, and this lecture is a seminal presentation urging Afrikans to face the reality of the threat to Afrikan existence. It should be part of the essential viewing/reading list for ACBNs.





What is ACBN?

24 02 2016

Afrikan-Centered Biological Nationalism (ACBN) is a sociopolitical-economic ideology which defines Afrikans by biological traits for the purposes of organizing a set of socioeconomic relations to achieve power for Afrikan people. ACBN relates to areas of activity within the social, economic, political and spiritual spheres of Afrikan life and existence. The main purposes are to engineer a social system in which Afrikans psychologically and socially seek their primary relations with other Afrikan people for work, education, organization, recreation, and procreation. ACBN is designed to protect the genetic integrity of Afrikans and insure the genetic survival of Afrikans and the Afrikan genome as it has existed from time immemorial.

 
ACBN defines¹ an Afrikan / Black person as one who is clearly a “close” descendant of people from East Afrika, a region comprised of countries now known as Kenya, Tanzania, and Uganda. Afrikans’ color variation ranges from bronze, dark reddish-brown, dark or nut brown, dark-chocolate color plus “peppercorn” hair. It² does not include people with a non-Afrikan parent or people who are living on the Afrikan continent but do not fit the above described phenotype. It does not include all of humanity based on the darwinian theory of evolution or any other unproven theory of human origin or “Out of Africa” hypothesis.

 

Social relations
ACBN recognizes that it is the set and system of social relations inherent in a cultural civilization that defines how goods and services are exchanged, information is conveyed, and individuals are to succeed based on developing and applying their individual and collective talents within the population. ACBN recognizes that the foundation of this system must reside in building families and extended families via the institution of male and female procreative realities and capabilities. Inter-racialism, or promotion of pseudo-scientific theories such as the “one drop” rule and “Black dominant genes” are rejected. Instead, the relationship between the Afrikan man and Afrikan women within the context of the familial community and its connection to the larger society is fostered and promoted preeminently.

 
Furthermore, relationships within the collective for industrial productive capacity are encouraged among groups of Afrikan men distinct from groups of Afrikan women. The same is encouraged and promoted for groups of Afrikan women. The youth are socialized into this reality of a division of roles with respect to one’s biological functionality within one’s genetically determined sex. This does not negate the need for Afrikan men and Afrikan women to work together in non-sexual industrially productive capacities as well.

 

Economics
ACBN recognizes that no ideology can succeed or find advocates which does not provide a material benefit to its adherents. Therefore, a practical and viable economic approach which focuses, in part, on Afrikan principles of Nguzo Saba are infused throughout the programs and policies which are adopted. Economic policies are conceived from the basis of the Afrikan worldview which included collective responsibility, collective work, and collective benefit which are balanced by individual commitment, individual development, and individual accountability. Specifically, Afrikan-centered culture and warrior-hood are to be pervaded throughout the economic enterprises which sustain the material existence and comfort for Afrikan people. Expectations to reflect the values, ethics, history, aesthetics and mores of Afrikan culture is demanded and through a system of reward and punishment are reinforced in the conceptual approach to functioning in daily life. To put it simply, in the ACBN society, “you don’t bite the hand that feeds you” and Afrikan people are the ones who do the feeding.

 

Economic policy recommendations will focus on the essential areas a civilization needs to survive such as food production, health maintenance, military, crafts manufacturing and infrastructure building. Strategic areas of growth will also be encouraged so that Afrikans gain control of large and essential parts of economic activity, such as software engineering, mining, aerospace engineering, communications, information technology, weapons technology, medical research, energy and transportation, kwk.

 

Political
ACBN being the ideological underpinning of a socio-political economic system does entertain the formations of schools of thought in the different areas of human activity and intellectual development. This tendency in human affairs leads to the development of factions which seek to satisfy certain constituencies within the social order. Even though this phenomenon is encouraged and the subsequent sub-political formations will be integrated into the society as a whole, all such parties will be counter-revolutionary and conservative with respect to the ACBN ideology and its fundamental foundation in the Afrikan worldview. The essential social theory that provides the groundwork out of which will spring groups which both agitate for representation in the institutional network of society, and seek to have a relevant voice in the distribution of resources, will be that the genetic survival of authentic Afrikans is the basis of our system of social relations and that non-Afrikans do not have a bio-genetic stake in the survival of the Afrikan genome and cannot be considered relevant in the panoply of issues that naturally will arise when engaged in direct and indirect management of the power, wealth, growth, development, maintenance, and well-being of Afrikan people.

 

Spiritual
One of the most profound attacks on Afrikans historically was the introduction of foreign ideologies masquerading as religions onto the Afrikan psyche. Much research has been done by Afrikan-centered scholars and researchers to reclaim authentic Afrikan ancestral religions and the diverse way in which they were manifested, recorded, instituted, and practiced. It has been concluded through copious research and in voluminous publications that, for Afrikans, the acceptance of foreign ideologies masquerading as religions is a violent psychological attack and jeopardizes the bio-genetic survival of Afrikans both directly and indirectly. This renders the acceptance of religions which are not designed for the survival of Afrikan people moot and judged by the historical record as being a material and immaterial detriment to the health of Afrikans in the mental, intellectual, and physical spheres of existence.

 
Therefore, since all civilizations need an ethereal thought system to undergird the conceptual superstructure of the civilization, Afrikan ancestral religions will be promoted and instituted throughout the society to address the spiritual nature of authentic Afrikan people as our ancestors had identified and codified through numerous texts, artifacts, and literature. Since all sane, self-interested geno-cultural groups enshrine the worship of their own image through the depiction of their deities and the practice of ancestral communion, this will be the fundamental spiritual approach with regard to the establishment of the major religious institutions and celebratory rituals commonly known as “holy days” or holidays which will provide the spiritual satisfaction for Afrikans in this area of human life.

Notes
1. Definition taken from the online journal African Centered Biological Journal retrieved from http://www.acbnj.wordpress.com on January 17, 2016.

2. This begins my additions to the definition.





The African Centered Biological Nationalist Manifesto

24 02 2016

More information about ACBN!

African Centered Biological Nationalist Journal

African people are the original human template. We came forth from East Africa and took our minds, bodies, and progeny on a journey to the North, West, and South of the continent. On this march of humanity, we sparsely populated Africa and eventually left our homeland to occupy our planet.

In our quest to inhabit the globe, nature played a trick on us. It was as if the farther we moved away from the source of our origin, the more forgetful we became genetically, physically, and mentally of what we were – and eventually we ceased to exist in Eurasia.

From this extinction came the other subspecies of the African, particularly the Asian and Ima (Inbred Mutant Albino /European). These sub-branches of the human both isolated in different parts of Eurasia for tens of thousands of years produced populations with unique genetic and phenotypical traits.

These non-African groups developed functional…

View original post 647 more words





Classify People As Their Race, Not Skin Tone (Light-Skinned vs. Dark-Skinned Debunked)

12 02 2016

More clarity from ACBN writers!

originallady

There is no such thing as “light-skinned” or “dark-skinned”.  Often times self-loathing American Negros ask Me silly questions involving the terms “light-skinned” or “dark-skinned”.  I respond telling them “Non-existent”.

For example~~~~~~~~~~~
Them: Hey Original Lady.  What do you think about light-skinned people?  Do you think they’re stuck up and think they’re better than dark-skinned people?
Me: There is no such thing as “light-skinned” or “dark-skinned”, only race.
Them: Whatchu mean by that?
Me: I classify individuals as their race, not as their skin tone.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Then I show them this chart….

george lopez George Lopez-A Mestizo, Not “Dark-Skinned”

lucy liu Lucy Liu, An Oriental-Not “Light-Skinned”

lupita nyongo Lupita N’yongo-A Black Woman, Not “Dark-Skinned”

Now many people will look at this confused and ask “Well Lady Original, what is this supposed to mean?”

In this world, you are either Black, or you’re non-Black; which means Mulatto, White, Asian, Aborigine, Arab, Mestizo, Taino, Pacific islander, or Native American.
There is no…

View original post 398 more words





Biological-Suicide Committing Negros Aren’t Stupid

12 02 2016

originallady

By Original Lady

mentacide committing negros aren't stupid 1

There’s a disgusting trend lately perpetuated by self-loathing House Negros, specifically males, openly admitting to wanting to destroy the African Phenotype.

Now most “Conscious” Negros will defend idiots like this and say that these people simply *****”don’t know better”.  I will say this is bullshit.  If they “don’t know better”, how do they know their offspring with a non-African isn’t African and will most likely not even resemble them?

*****I really hate this Goddamn excuse for traitors.

https://www.youtube.com/watch?v=E0v8WNtS1kk
Listen to this video.  Does this coon sound like he’s illiterate or unintelligent?  Does it sound like he’s “unaware”?  How does he know there’s an agenda to interbreed Blacks out of existence if he’s “brainwashed”?

This is how 99.9% of them think; like this.

If they really didn’t know that race mixing kills African phenotypes, what would be their obsessive need to want “ligh skeened babeez wif gud hurr &…

View original post 362 more words





Lightskinism- A New ACBN Term

4 02 2016

The European not only colonized the world, but he colonized knowledge and knowledge of the world. He even colonized the image of god!” JHC

The above quote is one of my favorites from Professor John Henrik Clarke because in it, he is basically saying that if Afrikans are to regain any sort of power, we have to start to define knowledge and the concepts that the knowledge describe and refer to in our own self-interested terms, especially if we continue using yurugu’s language. The more correct term I like to offer for consideration is lightskinism.

 

ImageProxy

Evelyn Books Higginbotham,
Association for the Study of African-American Life and History (ASALH)
National President

 

Lightskinism is the occurrence of mixed-race people demanding that Afrikans acquiesce to them as being actual bio-genetic Afrikans because IMAs (europeans) have said so or because they are a “conscious” mixed-race person. Furthermore, it’s a disposition that demands Afrikans treat them with deference and/or adoration or it is the deference and/or adoration of mixed-race people by Afrikans over and above actually bio-genetically Afrikan people. We often see this in the area of “Black leaders” in some Afrikan continental nations (Botswana) and the expatriate colonial states like the USA, who are frequently mixed-race individuals and not Afrikan. This is also particularly operable in beauty standards and sexual relations as Afrikans seek to emulate mixed-race people by skin lightening and buying fake hair. However, and most importantly, it is the sexual fetish and fascination Afrikan males (and increasingly some Afrikan females) have specifically for mixed-race women/men in an effort to produce more hybrids through procreation so that there will be more in existence to soothe their shattered egos due to the reality that they are Afrikan without industrial, military, economic, and political power like other major world groups. Hence the only recourse is to attain a fleeting genetic power and the reverence for having had sex with or producing a mixed-race person. This is presently referred to as “colorism”, but the term colorism doesn’t go far enough to explain the phenomenon. This is mainly because some mixed-race people claim that Afrikans are colorist towards “light skinned Blacks” (mixed-race non-Afrikans). This is similar to the charge of reverse racism issued by IMAs. The charge is baseless in both cases because both groups are actively seeking to keep Afrikans powerless on a widespread scale. However, most Afrikans care little to nothing about attaining power over these other groups. Hence it should be correctly termed, “lightskinism”, not colorism.

I welcome your thoughts on this matter.








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