Part 1
Consider the following:
“The principal policy spheres where we make recommendations are in refugee dispersal, housing immigrations and national identity.”
This is the opening statement to Chapter 7: Conclusions and Recommendations of the report entitled “Changing Places: ‘Mapping the white British response to ethnic change’” Keep that title in mind as you read this blog entry. The report “Changing Places” was published and released in December 2014
This is a report prepared by DEMOS, a think-tank based in the UK. I checked its website and every single one of its board of trustees, and members of the advisory group was white…except two. One was an American-Afrikan and the other was a hybrid. The Afrikan also serves on a US based think-tank that researches migration policy and diversity analytics. He is essentially giving information to Western Europeans (Eurasians a.k.a. Inbred Mutant Albinos or “IMAs”) about Afrikans in the USA. The hybrid works at Pricewaterhouse Coopers, LLP and the Croyden Council and leads its Africa Business Group where he is apparently “developing opportunities in emerging markets.” So he is another hybrid front man for white hegemony.
Among the research associates there were a couple of South Eurasians possibly from India, although I am not sure. These two were not the researchers in this study, but for the confused culturally-alienated Afrikans who think its all about the bankers and the 1%, how do you explain the fact that think-tank after think-tank are staffed with armies of whites (IMAs) developing policy to destroy Afrikans? Apparently, some of these white people aren’t opposed to creating mulattoes either…just not too many of them.
Here are some of the recommendations:
(Statements written in italics are mine. I used BOLD in some of their statements to draw your attention to them.)
Refugee and social tenant dispersal
“We do not recommend that the Home Office disperse large numbers of refugees or …tenants from diverse areas to homogeneously white areas with low population turnover. Generally speaking, (white) attitudes to immigration harden as the ethnic composition of the (white) population shifts, and soften with habituation and assimilation. Avoiding rapid shifts in people’s cultural environment should be a policy goal. In this respect, dispersing refugees to heavily white areas with little prior experience of immigration is a recipe for discontent. It introduces disruption into the lives of refugees while engendering unease from white British residents unfamiliar with ethnic diversity.”
“…it remains the case that too many refugees are being dispersed to inappropriately homogeneous or close-knit areas.”
“…white British attitudes to immigration…expressed the highest levels of hostility.”
So here is evidence that IMAs have a policy formation process afoot which includes displacing Afrikans and creating white-only spaces for whites to live. Afrikan only spaces like the continent itself are not allowed to exist. We Afrikans must “integrate” with everyone else and develop some bogus multicultural consciousness to facilitate whites’ desire to use us to create economic growth while keeping places for whites only to practice their sense of being white (read: superior)
House building
“Earlier we noted that rapid ethnic change is associated with greater white hostility to immigration. Minorities are likely to be disproportionately represented among those taking up residence in newly built homes in Greater London… Our research leads us to warn against development that radically alters the ethnic makeup of existing (white) areas. We therefore recommend…schemes, which help insulate existing (white) communities from rapid ethnic change… “
“Sharp shifts in local ethnic composition caused by new housing development tend to increase white British threat levels. If these are viewed as being pushed by a planning inspectorate from on high, the policies may prove toxic. Indeed, they could further alienate the white British population from immigration and the political elite.”
So here we see a recognition of an agreed social relationship with the IMA political “elite” and the normal everyday IMAs of all stripes in contradistinction to the interests of non-IMAs, and especially Afrikans’ desire to maintain our own geno-cultural compositions. Let’s read further.
“Right to Build*(see glossary below) is a sound idea insofar as it focuses on the housing needs of existing (mainly white) residents. It also limits the potential for rapid ethnic shifts while accommodating a gentle rise in diversity. Even in heavily white British communities, minorities, being younger, are likely to have greater housing need and take up a disproportionate number of new places. The local authority* (see glossary) will tend to be somewhat more diverse than homogeneous communities; this, too, will offer an outlet for gradual ethnic dispersion. Self-build (i.e. Right to Build) thereby ensures (economic) growth while calibrating the pace of ethnic change to local conditions. Such considerations should not stand in the way of building the housing London needs, but authorities should try to mitigate the effects the best they can.”
Here is quite suggestive evidence of a methodical plan to regulate, yet intentionally create the prospects for interracial sexing and the creation of hybrids with IMAs who have sexual fetishes for non-IMAs. They intend to provide the non-whites “gradually” for availability to IMAs sexually under the guise of “socioeconomic development” so IMAs will still have the hegemonic advantage within this social milieu. This results in culturoeconomic (socioeconomic) destruction for Afrikans.
“Garden cities*(see glossary) should form a central pillar of new housing development as they ensure a mix of population from the start, without a memory of former ethnic homogeneity, while diverting rapid change away from long-term residents of existing communities.”
So here we see as Amos Wilson discusses in “Black on Black Violence” about the necessity of amnesia being present in the victims and targets of the system of white hegemonic domination for it to function properly and in the interests of IMAs. (pp. 57 & 83, Wilson, 1990)
This next part is very interesting…
“We live in a world of jet planes where one part of the world is ageing (sic) and wealthy (Stolen wealth and they are dying to hold onto it!) while the other is youthful and poor, (As a result of having been robbed by the aging and wealthy people), so immigration is likely to continue into the foreseeable future. What is urgently needed therefore is a positive view of English ethnicity in an age of migration: how today’s Englishmen and women should think about themselves and their descendants. One possible solution is liberal ethnicity – a form of ethnic identity which absorbs outsiders through intermarriage while retaining a relatively fixed set of myths and symbols.” (This was called having Black skins but wearing white masks by Franz Fanon, an Afrikan who married a IMA woman)
“People whom we currently define as ‘mixed race’ are projected to be the largest group in England by the end of this century. History is replete with mixed-background nationalist figures such as the half-Spanish Irish nationalist Eamon DeValera”, (sic)
A half Spanish-Irish is still an Eurasian-IMA from western Europe. The problem here is sometimes IMAs use the term “race” to mean nationality, i.e. German race, British race, Irish race, kwk, but they have vanquished our nationhood linguistically by calling us the Negro race)
“…mixed-race black American intellectual WEB Du Bois (mixed with what?) or part-Indonesian Geert Wilders in the Netherlands”. (Which part was Indonesian?)
I don’t know who the other people are but it is interesting that they refer to W.E.B. Dubois as “mixed-race black” and confused Afrikans almost without exception refer to him as Black or an African-American, Why can’t he be a mixed-race white? Marcus Garvey was the most notable exception to this when he rightly referred to Dubois as a mulatto.
“In other societies, the loss of particular traits, such as the Irish or Welsh language, ignited a more self-conscious project of identity. Therefore if history is a guide, England’s mixed-race group will probably identify with their English rather than non-English lineage as they grow in numbers and confidence.”
This logically means that the nature of social relations will facilitate this shift in identity. Hence this identity will be intentionally engineered, which also presupposes the engineering of ways in which interracial coupling will be used to help IMAs and hurt Afrikans and the Afrikan identity. This is why you will see more IMAs declaring publicly about how much they love their hybrid babes, or that they don’t have a problem with interracial dating and confused alienated Afrikans will think “Oh whites are okay, there are just a few bad ones, but those will die out so its okay to marry some of the good ones and have babies” Additionally when this age-old trap is pointed out by Afrikan-Centered Biological Nationalists we will be accused of being “racist” and not allowing individuals to make their own choices. We are warning you about this danger of Afrikan genetic annihilation because of our understanding that the logical foundation of any and all social relations with whites relies on a definition of whites as superior. Continuing…
“The idea that a more inclusive English ethnic group, along with their traditions and memories, can endure as the majority could offer many white British a greater sense of comfort, optimism and continuity. (Read: The mulattoes will carry on the “British traditions” for you) It offers an important identity choice to mixed-race individuals and to minorities who believe their children or grandchildren are likely to blend into the majority group. In the USA, the noted immigration historian John Higham remarked that immigration worries waxed and waned in step with the majority’s confidence in its ability to assimilate newcomers. So long as the ethnic majority accepts minorities as fully equal and legitimate members of the British nation, a more optimistic majority ethnicity should improve ethnic relations in the country. This is not a project the Government can or should embrace …it must remain neutral. Yet it is a communal vision that individuals, groups and media outlets in civil society could endorse. Many white British, mixed-race people and assimilation-minded minorities might embrace it. As long as this ethnic majority respects the rights of minorities it could prove an engine of integration, helping alleviate popular anxieties in an age of mass mobility.”
So here I think I have shown definitive proof of a master plan to create hybrids for the benefit of whites in a Western Eurasian nation significantly responsible for the destruction of Afrika nations. Remember, I mentioned that they had an alienated Afrikan on their staff who also served on a US think-tank. Are we so naïve to believe that this exact policy will not be implementing in the US and other IMA colonial states? Here they have clearly declared they want to develop assimilation-minded non-whites, to create hybrids who will be charged with carrying on THE BRITISH TRADITION, not the Afrikan tradition, and will subsequently further mix with IMAs, not Afrikans. So therefore, the one-drop rule is known, by their policy planners to not only to be incorrect, but is ALWAYS used to the benefit of whites and not Afrikans. If “the Black gene is dominant”, how come the production of hybrids has no benefit for maintaining Afrikan culture, standards of beauty, and generating power for us? Of course it goes without saying that many culturally alienated Afrikans are going to be jumping for joy at this prospect because their fondest desires for sexual self-annihilation will be realized. I guess this is what they meant by the title of the report, “Changing Places”.
Glossary
Garden cities Policy focusing on building new self-sufficient communities rather than building housing developments around existing communities.
Local authority A geographical census division with a population typically ranging from 100,000 to 200,000 people.
Self-build (Right to Build) Policy in which local residents rather than developers are granted permission to build homes.
The full report can be seen here and downloaded for free
Recent Comments