ACBN: A Primer, Now Available!!

13 09 2017

ACBN: A Primer

The new book by Kwesi Anan Ababio is now available in paperback and eBook!

Go to https://sonofahset.wordpress.com/ for details on how to purchase your copy!

The book is also available on iBooks and at Lulu.com. You can visit the Kwesi Ababio’s Author’s Spotlight page at Lulu.com for more details. Click the links below to learn more.

http://www.lulu.com/spotlight/ACBNPrimer

https://itunes.apple.com/us/book/acbn-afrikan-centered-biological-nationalism/id1276332646?mt=11

Ngiyabonga!

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The Apple Who Fell From The Tree

22 08 2017

Most of these liberal whites that negros unquestioningly love and run after are only second, third, or fourth generation US citizens themselves. They basically just got off the boat a couple of generations ago and they have the nerve to try and tell Afrikan people what our political views should be when we have been in the USA suffering as an oppressed nation under white domination by terror longer than most of their peasant ancestors even knew that there was such a place called the United States! So, most of these yokels have unresolved issues about their own immigrant past that they are using Afrikan people to try and assuage.  Their goal is to make a society where all non-whites are subservient to their sick and twisted fantasies of themselves as liberators and saints.

The following video exposes one of these fake, Hollywood ‘left coast’ liberals in her repeated attempts to gain moral high ground in the eyes of the public by claiming that people who disagree with her are so-called Nazis. It turns out that behind the facade of the “changed white person” that so many brain-dead Afrikans lust after, is a sordid history no different than the overt, alt-right ‘racists’ that the liberal whites claim are the scourge of the earth and are supposedly vastly different from themselves. It seems that after all, the apple doesn’t fall far from the tree.

Another one of these poseurs is Ben Affleck whose family enslaved Afrikans, and so he directly benefited from our capture and exploitation. I am quite certain that if a thorough examination of family history were conducted, it would reveal that most of the ‘liberal’ whites who claim that “their family didn’t own any slaves” were somehow involved with enslavement, colonization, and/or white hegemony and were directly enriched from it. They now simply have the convenience of both plausible deniability, and a mass of willfully ignorant Afrikans who are enamored with having white friends and living in a post-racial society…even while we are at one of the most dangerous political moments in our history.

PS: Ignore the ads in the last minute of this video.





ACBN: A Primer, to be released in September 2017

5 08 2017

ACBN: A Primer, is the first book written and published by Kwesi Anan Ababio.

The book discusses essential concepts about Afrikan Centered Biological Nationalism and gives full credit to those who inspired and contributed to the ideas behind the creation of this book.

The book asks and attempts to answer questions like:
Who is an Afrikan?
What is ACBN?
Why Mulattoes and Other Hybrids Are Not Afrikan?…and much more

The 142 page book is an easy, engaging read and includes a contribution by special guest author Gaspar Yanga who writes a brilliant epilogue.

The book has nearly 30 color and black & white photographs, endnotes, a bibliography, and references detailing and supporting the thesis of the book.

Get your eBook or paperback copy as soon as it is available! It is essential reading for Afrikan people in the 21st century.

Links and instructions on how to make a purchase will be posted soon.

Email herunefer@gmail.com to reserve your copy before September 4, 2017 to receive an email notification upon release and a 10% discount.

Include in the subject line “ACBN BOOK“.





The Counter Racist Cul-de-sac

18 04 2017

This video points out the ridiculousness of being a “counter-racist codist”. The problem is not so much that these “victims” have a “code”, it is that they have misidentified the solution. Sure, “the problem is white people“, but we must use specific tools and strategies to defeat that problem. And it is not limited to just being cute and clever with the use of words. One needs organized group power to handle these IMAs and that is being demonstrated by nations like North Korea, China, Iran, and others. The following comment written by a previous viewer of the video says is plainly.

“So Fucking What! The white lady was right. This IS why they elected Trump and the (Asian) woman is not an American. She admitted it herself! Am I supposed the feel sorry for yet another white identified Asian woman trying her best to be an honorary white? Boo Fucking Hoo! Asia is rising in global economic significance now. If I were an Asian I’d be on the first thing smoking to an economically secure Asian country which has plenty of nukes, no terrorism, and no mass immigration problem. WTF? She seems like a spoiled brat to me. No sympathy. (BTW, stop trying to play on our emotions by playing that Donny Hathaway song. That was a pretty cheap attempt at emotional blackmail) THERE IS NO GLOBAL SYSTEM OF WHITE SUPREMACY! There are only a bunch of negros who refuse to organize themselves and their resources in order to build power. “White Supremacy” didn’t stop Kim Jon Un from building nuclear weapons. And he’s not backing down to this fantasy system either. Especially with another nuclear armed Asian power backing him up with a seat on the UNSC. Get a clue!”

I concur.





The Four Sovereignties

17 03 2017

We will begin a total renegotiation with the European Union in order to get back our monetary, legislative, territorial, and economic sovereignty” ~M. Le Pen, 2017

 

Do any groups of Afrikan people presently have these four sovereignties? Definitely not the Afrikans in the USA and other diasporas! I can say that with absolute certainty. It is also highly questionable for Afrikan “nations” on the continent. Why is that? But a more important question, why is it that no significant political party, political faction, constituency, or political block are campaigning for these fundamental Four Sovereignties? Yet the Euro-racists that well-meaning, liberal-identified Afrikans say practice global white supremacy unceasingly, are using these four sovereignties as an active political plank. Do they know something about national organization that we don’t or have forgotten?

 

Why are European political parties, one after the other threatening and actually delivering on threats to leave the European Union, but not one Afrikan political movement exists of any note to leave the African Union? Is the African Union such a model of success that no political formation wants to leave it out of sheer exasperation and dissatisfaction? Are we to believe the Afrikan nations have succeeded in instituting a continental union government where the Europeans have not and Asians have not even attempted? Yet the Asians, led by China and Japan, are rising global powers. Iran, who is not a member of any continental union, is becoming a regional power force and has succeed, despite economic sanctions, to design, build, and test satellites and missile systems. Where is at least one Afrikan nation’s space program? Is this the kind of development the AU has delivered with their coterie of non-Afrikan led NGO’s and foreign experts advising them on the proper path for development?

 

Why is it that when I see the legislative bodies in Europe, Asia, and Arab countries (excluding Sudan), I see bio-genetic homogeneity, but in the AU, it’s a multicultural orgy of every carpetbagger and ne’er do well, schlepping and fronting for eastern and western, Asian and white-liberal, pet projects for a litany of non-starter and totally irrelevant programs such as: women’s empowerment, poverty reduction, the green economy, environmental protection, anti-poaching, HIV/AIDS, anti-corruption. vaccination, children’s adoption, infrastructure development, and religious proselytization?

 

Who is putting MONEY into the pockets of Afrikans?

 

Why is the number one industry in most Afrikan nations either tourism, resource extraction firms, or NGOs? Is this 21st development? Have these programs stemmed the tide of migrants who have given up on their societies and have chosen to risk life and limb to be second or third class citizens in Europe and North America whose sociopolitical classes are quickly organizing to detain and deport them? Why are the most radical voices in geo-politics today, (that can be heard anyway) the nationalist movements of Europe? Where are the media outlets owned and operated by Afrikans that promote a decidedly Afrikan agenda and not just regurgitating entertainment news and gossip from expatriate Afrikans living lascivious lifestyles in the colonial metropoles? Why aren’t these Afrikan entertainment moguls at least developing businesses and markets in Afrikan via Nollywood and other areas instead of begging whites and so-called jews for trinkets and recognition in the form of awards?

 
These are just a few essential questions that should be being asked but are not by an equivocating media class and business leaders unwilling to take a political stand to jealously pursue their group interests in a group run world.





Interracial Relationships Are Destructive To Afrikan People

17 03 2017
An Essay On The Politics of the Penis and the Paycheck

People underestimate the power of DNA because we don’t understand that DNA is our bio-genetic inheritance from all of our ancestors; which is a physical manifestation of how they evolved from time immemorial. DNA is transmitted to us through our parents and most of our DNA is directly from them, so this means that if someone is mixed, (even if they are “cool”) they will always have a fundamental confusion about their very bio-genetic existence, and not necessarily their social existence. This is where we as Afrikan people are confused. The different genetic lines, as well as the psychological histories of the peoples associated with the two different DNAs, are perpetually competing for self-actualization. In the long run, it is a fight the mixed person is bound to lose. The results of this lost battle by the mixed individual usually negatively affect the group from which they come who has the least power or knowledge of self. In today’s world, this is the African group.

 
It is a tragedy that this man in the video already has two mixed children. He had to learn the hard way. This is what happens when we don’t control the educational and socialization system of African people. This is why I am revolted by the negro class. Not only do they have no race loyalty, but they can’t even do something for Afrikan people in general, even if it is in the negro’s material/business interest to do so.

 
Take for example Star Jones, a supreme negro. She ran her mouth on The View for damn near a decade, talking about inane topics of no consequence only to be fired by a vindictive so-called jew who felt her negro pet was trying to bite the hand that fed her. Be that as it may, this idiot didn’t even have the business sense to trade in on her name so that in the event of being fired by white mommy, she could at least have some social cache in her community to sustain her subsequent career. Instead, like many a negro, she waited around like a stray dog until white daddy threw her a bone to comment on issues like the Travon Martin case. If she had any intelligence like she alleges, she could have started a school to train a new generation of legal secretaries, paralegals, and even could have started an undergraduate college training people in pre-law before they entered law school. If she had marketed her schools in Afrikan areas of the US, her name recognition alone would have helped to promote the school and maintain a revenue stream. Eventually, she could have started her own law school and helped Afrikans in the USA take over the legal profession, like the so-called jews did in the 20th century. Case in point is Brandeis University which was named after a white, so-called jewish Chief Justice of the US Supreme Court.

 
Bill Cosby could have done the same with a teachers college. Instead of blaming youth for stealing pound cake, he could have commissioned a study to determine what are the relevant types of skills and information that African youth need to learn to be economically successful in the 21st century. He could have offered 50, 100, or 150 thousand dollars for the study to really do it right and have a team of researchers publish their findings along with a recommended curriculum. After which, he could have sold the report as a book to recoup the money and then followed the recommendations by starting a teacher’s college offering a sole program in an undergraduate degree in education. In addition, he could have offered three degree “tracks” to study elementary education, secondary education, and education administration.  Moreover, for teachers already certified and licensed, he could have offered a professional certification program to be done online, by correspondence, or in classroom and eventually replicated this program throughout the USA.

 
Both of these programs would have been very lucrative businesses and would have saved these people from making careers and scoring points by criticizing Afrikan people and actually have done something to solve the problems while making money doing so. If Donald Trump thought it was a good business venture to start his own university, where was Bill Cosby, Star Jones, and Oprah Winfrey? Where is Puff Daddy’s music school for young Afrikans to train them in business and music production? These people are fake and they have no thoughts independent of white liberal talking points because they all work in an industry dominated by fags, white liberals and so-called jews.

 
You may ask what does this have to do with mixed-race people and interracial dating. It is because of something said in this video which had me thinking about the fact that people don’t change by hearing a moralizing sermon. People change because it is in their material interest to do so. In the video, the woman is cautioning and advising Afrikan women about the cunning nature of non-Black women vis-a-vis dating and procreating with Afrikan men, and I feel she is correct in this assessment. The level of economic competition has increased and this is related to sexual relations because non-Afrikan women know full well that it takes two to tango in the bedroom and in the boardroom. Meaning that women need the penis and the paycheck of a man to survive in the present environment. If a man simply has a job, and is heterosexual, that is enough for some non-Black women in the present day, because a lot of these women come from overpopulated societies where men have the pick of the litter and generally don’t marry women who are older than 30 years old. Changing the material conditions of Afrikan people would go a long way in reducing the temptation and competition from other women vying for Afrikan male sperm and finance. Without institutions directly in the control of Afrikan people which can put money in the pockets of Black men and/or offer opportunity for a viable career within the Black community, both Afrikan men and women will continued to be drawn by the siren song of different races to mate as they spend their working lives in the employ of other races as well.

 
Most people change their behavior when they enter a working environment. It is done in order to maintain the working relationship and benefit by reaping the resources available at the place of employment. Unless and until Afrikan people control the educational and employment opportunities available to Afrikan men (and the power which follows from such) we will not be able to enforce the types of discipline that is necessary to regulate acceptable behavior to ensure our bio-genetic survival. Additionally, this discipline gained from the working environment won’t be then transferred to women and children in our community unless we have this kind of group power and internal hierarchical order (which should be based on legitimate authority, i.e. someone who has the economic skills and wealth to wield such, not just self-appointed “alpha males” or people with charismatic personalities).

 

A lot of Afrikan men seek non-Afrikan women because there is no social or economic cost. Not only that, there are less requirements to avoid transgressing taboos in alien communities. This is largely because since one will never be a bio-genetic participant of the alien community’s power structure, one is not expected to contribute fundamentally to its existence. Men (and some women) have a free pass when they mate with an alien to avoid the traditions and duties of being a member of either of the races, subsequently one race dies bio-genetically, then culturally and the group with the most cohesive power structure then has a new class of people to dominate. We can see this in India and Brazil now. Afrikans in the USA are not too far behind this trend. It is the mixed children that facilitate to coup de grace in the bio-genetic existence of the race without power. Just look at the Nations of North America who were in the land before the arrival of the Europeans. Look at the native Hawaiians.

 

Unless Afrikans are clear on who is Afrikan and who is not, and definitively discriminate positively towards Afrikan people in social and economic relations, group power will remain elusive, and our survive questionable.





What is ACBN?

24 02 2016

Afrikan-Centered Biological Nationalism (ACBN) is a sociopolitical-economic ideology which defines Afrikans by biological traits for the purposes of organizing a set of socioeconomic relations to achieve power for Afrikan people. ACBN relates to areas of activity within the social, economic, political and spiritual spheres of Afrikan life and existence. The main purposes are to engineer a social system in which Afrikans psychologically and socially seek their primary relations with other Afrikan people for work, education, organization, recreation, and procreation. ACBN is designed to protect the genetic integrity of Afrikans and insure the genetic survival of Afrikans and the Afrikan genome as it has existed from time immemorial.

 
ACBN defines¹ an Afrikan / Black person as one who is clearly a “close” descendant of people from East Afrika, a region comprised of countries now known as Kenya, Tanzania, and Uganda. Afrikans’ color variation ranges from bronze, dark reddish-brown, dark or nut brown, dark-chocolate color plus “peppercorn” hair. It² does not include people with a non-Afrikan parent or people who are living on the Afrikan continent but do not fit the above described phenotype. It does not include all of humanity based on the darwinian theory of evolution or any other unproven theory of human origin or “Out of Africa” hypothesis.

 

Social relations
ACBN recognizes that it is the set and system of social relations inherent in a cultural civilization that defines how goods and services are exchanged, information is conveyed, and individuals are to succeed based on developing and applying their individual and collective talents within the population. ACBN recognizes that the foundation of this system must reside in building families and extended families via the institution of male and female procreative realities and capabilities. Inter-racialism, or promotion of pseudo-scientific theories such as the “one drop” rule and “Black dominant genes” are rejected. Instead, the relationship between the Afrikan man and Afrikan women within the context of the familial community and its connection to the larger society is fostered and promoted preeminently.

 
Furthermore, relationships within the collective for industrial productive capacity are encouraged among groups of Afrikan men distinct from groups of Afrikan women. The same is encouraged and promoted for groups of Afrikan women. The youth are socialized into this reality of a division of roles with respect to one’s biological functionality within one’s genetically determined sex. This does not negate the need for Afrikan men and Afrikan women to work together in non-sexual industrially productive capacities as well.

 

Economics
ACBN recognizes that no ideology can succeed or find advocates which does not provide a material benefit to its adherents. Therefore, a practical and viable economic approach which focuses, in part, on Afrikan principles of Nguzo Saba are infused throughout the programs and policies which are adopted. Economic policies are conceived from the basis of the Afrikan worldview which included collective responsibility, collective work, and collective benefit which are balanced by individual commitment, individual development, and individual accountability. Specifically, Afrikan-centered culture and warrior-hood are to be pervaded throughout the economic enterprises which sustain the material existence and comfort for Afrikan people. Expectations to reflect the values, ethics, history, aesthetics and mores of Afrikan culture is demanded and through a system of reward and punishment are reinforced in the conceptual approach to functioning in daily life. To put it simply, in the ACBN society, “you don’t bite the hand that feeds you” and Afrikan people are the ones who do the feeding.

 

Economic policy recommendations will focus on the essential areas a civilization needs to survive such as food production, health maintenance, military, crafts manufacturing and infrastructure building. Strategic areas of growth will also be encouraged so that Afrikans gain control of large and essential parts of economic activity, such as software engineering, mining, aerospace engineering, communications, information technology, weapons technology, medical research, energy and transportation, kwk.

 

Political
ACBN being the ideological underpinning of a socio-political economic system does entertain the formations of schools of thought in the different areas of human activity and intellectual development. This tendency in human affairs leads to the development of factions which seek to satisfy certain constituencies within the social order. Even though this phenomenon is encouraged and the subsequent sub-political formations will be integrated into the society as a whole, all such parties will be counter-revolutionary and conservative with respect to the ACBN ideology and its fundamental foundation in the Afrikan worldview. The essential social theory that provides the groundwork out of which will spring groups which both agitate for representation in the institutional network of society, and seek to have a relevant voice in the distribution of resources, will be that the genetic survival of authentic Afrikans is the basis of our system of social relations and that non-Afrikans do not have a bio-genetic stake in the survival of the Afrikan genome and cannot be considered relevant in the panoply of issues that naturally will arise when engaged in direct and indirect management of the power, wealth, growth, development, maintenance, and well-being of Afrikan people.

 

Spiritual
One of the most profound attacks on Afrikans historically was the introduction of foreign ideologies masquerading as religions onto the Afrikan psyche. Much research has been done by Afrikan-centered scholars and researchers to reclaim authentic Afrikan ancestral religions and the diverse way in which they were manifested, recorded, instituted, and practiced. It has been concluded through copious research and in voluminous publications that, for Afrikans, the acceptance of foreign ideologies masquerading as religions is a violent psychological attack and jeopardizes the bio-genetic survival of Afrikans both directly and indirectly. This renders the acceptance of religions which are not designed for the survival of Afrikan people moot and judged by the historical record as being a material and immaterial detriment to the health of Afrikans in the mental, intellectual, and physical spheres of existence.

 
Therefore, since all civilizations need an ethereal thought system to undergird the conceptual superstructure of the civilization, Afrikan ancestral religions will be promoted and instituted throughout the society to address the spiritual nature of authentic Afrikan people as our ancestors had identified and codified through numerous texts, artifacts, and literature. Since all sane, self-interested geno-cultural groups enshrine the worship of their own image through the depiction of their deities and the practice of ancestral communion, this will be the fundamental spiritual approach with regard to the establishment of the major religious institutions and celebratory rituals commonly known as “holy days” or holidays which will provide the spiritual satisfaction for Afrikans in this area of human life.

Notes
1. Definition taken from the online journal African Centered Biological Journal retrieved from http://www.acbnj.wordpress.com on January 17, 2016.

2. This begins my additions to the definition.








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